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Time of DepressionBefore the Return of LightRidingergreat in Vanitates , too
Memento MoriRidinger, Johann Elias (Ulm 1698 – Augsburg 1767). Memento Mori. On the bible lying on the table skull with several missing teeth. To its right vase with defoliating bouquet, left, as rarer, tray with soap-bubbles on which a four-fingered jagged bar with attached seal rests as well as burned down candle/light of life, on its stand a pair of candle scissors, behind it hour-glass and above curtain with large jagged tear-out for the curtain of life, but since the middle ages also symbol of the mysterious whose possibly religious solace is, however, already countered by the hole. Peeping out from under the bible and projecting beyond the edge of the table a blank sheet of paper with tear and dog’s ear. Mezzotint. Inscribed: Ioh. Elias Ridinger inv. et exc. Aug. Vind., otherwise as above and following. 51.6 x 42 cm.
Provenance Counts Faber-Castell their Ridinger sale 1958 with its lot no. 145 on the underlay carton Radulf Count of Castell-Rüdenhausen (1922 – 2004) Stillfried (3rd appendix to Thienemann, 1876) + Schwarz (Gutmann Collection, 1910) 1426, obviously both III (of III); Rosenthal, Ridinger list 126 (1940), 434 (without margin, supposedly ditto); Faber-Castell 145, state I (of III) just as the copy of the National Print Room Munich (1963:1644); Wend, (Additions to the Definitive Catalogues of Prints), I/1, 289 (1975, quoting Stillfried’s description); Ridinger Catalogue Kielce (1997), 172, II (of III) with ills.; Niemeyer, (The Vanitas Symbolism with Johann Elias Ridinger) in Wunderlich (ed.), L’Art Macabre 2, 2001, illustration p. 103 (state III). Not in Thienemann (1856), Weigel, Art Stock Catalogue, pts. I-XXVIII (1838/57), Coppenrath Collection (1889 f.), Helbing XXXIV (Works by J. E. and M. E. Ridinger), 1554 items; 1900). With subtext in Latin-German: “ … What you do think of the end, then you will never ever do evil”. Earliest version of this pictorial-beautiful vanitas still-life of Ridinger’s very own MEMENTO MORI worked in the manner of the Dutch vanitates as one of the most interesting rarities of Ridinger’s Œuvre., whose different three states obviously recorded here for the first time. But with regard to the precious mezzotint technique in general – in Faber-Castell’s written inventory present here stressed by exclamation mark + underline as “Schabk!” (mezzotint) – Thienemann resumed already about 140 years ago with the words:
(pages VIII + 270). A situation also possible, as here, new editions could change little as according to the expert Sandrart (1675) the technically conditioned extremely fast wearing off mezzotint plate only permits 50-60 good impressions. Just as the present sujet, missing in Dresden, too, could be described then for the first time by Count Still-fried only 20 years after Thienemann's visits to the print rooms. It documents the inseparable-multi-layered Ridinger, the artist in his entirety. For the “harmless“ Ridinger of common art historian’s judgement never existed thank goodness. Rather he remained “ one of the few German baroque artists … who … never fell into oblivion ” (Rolf Biedermann, [Master Drawings of German Baroque], 1987, p. 338). Here then his Memento Mori in the 1st state of the copy Counts Faber-Castell and after 50 years now back on the market See the complete description.
Ridinger, Johann Elias (Ulm 1698 – Augsburg 1767). S. Bernardus. Saint Bernard in three-quarter figure to the left, holding in the raised right a crucifix equipped with the instruments of torture, at whose foot the left additionally holds a death’s-head. On the left on a stone plate two folios, on them austere tiara, and a further scourge rod. Mezzotint. Inscribed: I. El. Ridinger excud. A. V., otherwise as above. 52 x 42.4 cm.
Provenance Counts Faber-Castell as before with its lot no. 174 on the underlay carton Schwarz 1539 with ills. II, plate L; Faber-Castell 174; Wend, (Additions to the Definitive Catalogues of Prints), I/1 (1975), 215. Not in Thienemann (1856), Stillfried (1876), Weigel, Art Stock Catalogue, pts. I-XXVIII (1838/57), Coppenrath Collection (1889 f.), Helbing XXXIV (Works by J. E. and M. E. Ridinger, 1900), Rosenthal, Ridinger list 126 (1940). Contrast-rich deep black impression with fine margins running around, in the right upper edge of the subject numbered with red chalk pen “71.”. Slightly time-marked, but of fine general impression. And rare, as proven etc. as before.
Before the Background ofwhat makes for Jerusalem’s ImmortalnessRidinger, Johann Elias (Ulm 1698 – Augsburg 1767). In manus tuas com(m)endo Spiritum meum et hæc dicens expiravit. Luc. 23. Christ left alone in his hour of Good Friday darkened by clouds ad looking up to the right, at its foot death’s-head + bones , persisting hissing snake + tempting apple as referring company. Broadly situated behind the Temple Mount with adjoining locality laterally left. Mezzotint. Inscribed: I. N. R. I. at the top of the cross / I. El. Ridinger excud. A. V., otherwise as above. 51.7 x 39.2 cm.
Provenance Counts Faber-Castell as before with its lot no. 136 on the underlay carton Th.-Stillfried (1876) + Schwarz (1910) 1408; Faber-Castell 136; Wend, (Additions to the Definitive Catalogues of Prints), I/1 (1975), 153. Not in Thienemann (1856), Weigel, Art Stock Catalogue, pts. I-XXVIII (1838/57), Coppenrath Collection (1889 f.), Helbing XXXIV (Works by J. E. and M. E. Ridinger, 1900), Rosenthal, Ridinger list 126 (1940). Fine black impression rich in contrast – nuance-rich the light falling in from above – with WANGEN watermark as standing for contemporary impressions with margins of 7-10 mm running around. In the left half, optically disguised by the mezzotint technique, slightly waved and generally spotted as little perceptible in the subject. A throughout fine general impression maintained though. Here then after 50 years of absence from the marked the copy Counts Faber-Castell as one of Ridinger’s nine crucifixions in their always again varying fascination of the event. Offer no. 14,863 / EUR 890. / Export price EUR 846. (c. US$ 1366.) + shipping
The Terrific Finale (I)Ridinger’sNo Frills Fantastic Main Sheetin the Copy Counts Faber-Castell– acquired with “Invoice of 14/3/1914” –and after 47 further Years now back on the MarketRidinger, Johann Elias (Ulm 1698 – Augsburg 1767). OMNIA MIHI SUBDITA. The Rule of Death. Tomb with death from whose head with an hour-glass adorned with bat wings on top a veil flows down at the back and laterally, enthroned above of all the stuff of this world – represented outer right by a hemisphere – as there are gold, goods, seals + orders, crowns, scepter, orb + weapons, folios + cassock, scientific + agricultural instruments and nolens volens maulstick + palette with brushes. The right, however, holds a high tombstone, pointing with an arrow marked as “Presens” in the left at the inscription’s said final words OMNIA MIHI SUBDITA. Mezzotint + outline by Johann Jacob Ridinger (1736 Augsburg 1784). Inscribed: Ioh. Iac. Ridinger sculps. / Ioh. El. Ridinger delin. et exc. Aug. Vind., otherwise as above and below. 55.7 x 42.2 cm.
Provenance Counts Faber-Castell as before with its lot no. 146/2 as well as by the collection in pencil (Invoice of) 14/3/1914” on the underlay carton Stillfried (3rd appendix to Thienemann, 1876) + Schwarz (Gutmann Collection, 1910) 1427 (without reference to outline engraving), here though as state II (of II) as not known to either; Wend, (Additions to the Definitive Catalogues of Prints), I/1 (1975), 290 with knowledge of Stillfried/Schwarz; Faber-Castell 146 (without recognition as differing second state, otherwise together with Schwarz 1477); Niemeyer, (The Vanitas Symbolism at Johann Elias Ridinger) in Wunderlich (ed.), L’Art Macabre 2, 2001, illustration p. 105 (copy of the National Print Room Munich). Not in Thienemann (1856), Weigel, Art Stock Catalogue, pts. I-XXVIII (1838/57), Coppenrath Collection (1889 f.), Helbing XXXIV (Works by J. E. and M. E. Ridinger, 1554 items; 1900), Schwerdt (1928/35), Rosenthal, Ridinger list 126 (1940). The second state as not known to both Stillfried and Schwarz of the hitherto not recognized first version of this unbelievably fascinating sheet from the plate shortened at top with at the same time modified signature, both according to the copy of the National Print Room Munich, too. The reduction concerns 1.5 cm imageless filling of the plate above of the arch. Within the signature the original “Iacob” + “excud.” are each abbreviated at “c”. If the deviations in writing and punctuation of the stone inscription, see below, quoted by Schwarz only partially are real or due to an incorrectness of Stillfried must largely be left aside. The comma in the 1st line after “curo” noted by both Stillfried and Schwarz missing in the copy here. Schwarz’ presumption that the differences of his variant 1477 unknown to Stillfried were merely due to the reworking of the plate is incorrect. As proven below it is a repeated version from its own plate with, however, a decisive re-attachment of weight in the inscription’s message (see below). Pictorially marvelous zenith of Ridinger’s vanitates also pervading the hunting œuvre of great compositional abundance, basing on own design, and by inclusion of the painter’s tools with the attributes of transitoriness going beyond the drawing “Self-portrait with Death” of 1727 in the Berlin Print Room (color illustrations in L’Art Macabre 2, s. a., p. 94 + Ridinger Catalogue Darmstadt, 1999, p. 54, as well as, b/w, per I.5, p. 61). All in the radiating light of the one from whose head bat wings will lead away the run out hour-glass, the “Presens” arrow determines the direction and the “Preteritum” arrow points at the ground. But in the quiver there is the arrow “Futurum”, however this will ever appear. And its banner flies, contrarily to both the two others, in jolly assuredness. The Present arrow run from the skeleton’s left pointed between the words OMNIA + MIHI. In the repetition Schwarz 1477 Ridinger has specified this message even more condensed as now the head of the arrow unmistakably points at the M of MIHI. Provisionally for Stillfried’s quotation of the inscription the following variations of writing/punctuation shall be noted: comma after curo (so likewise in Schwarz, here missing), small letters for p, r, a in papa-, rega- + apostolicam, the bar over the e standing for the m in sede(m) expanded as m, promitere with double t, comma after quando, capitalization of only the O in OMNIA MIHI SUBDITA as well as final full stop. The heavy stone itself typical for Ridinger as such one occurs repeatedly in his work up to the programmatic personal book-plate (Schwarz 1569) with his painter’s utensils where a boy armed with the maulstick holds it, manifesting the master’s absolute necessity of life: “Nulla dies sine linea” – No day without brush stroke. In the transitory junk of the sheet here the painter’s tools by the way once more a unison with Hogarth who closed his graphic work with the sheet of the Dying Time (“Tail Piece, or The Bathos”) of April 1764, thus six months before his death, on which, however, the palette additionally is demonstratively broken. The both in print as preservation very fine copy Counts Faber-Castell in velvety brown-black with palpable chiaroscuro and the watermarks WANGEN and separate IV standing for contemporary impressions and surrounding margins of 4-8 mm. The extreme rarity of the sheet magnified in the present case by its 2nd state described here for the first time . So the sheet in question presented for the first time by Count Stillfried only 20 years after Thienemann’s print room visits. It documents the inseparable-multi-layered Ridinger, the artist in his entirety. For the “harmless“ Ridinger of common art historian’s judgement never existed thank goodness. 1914 – 1958 – 2005 You must be very young should you think you could wait and see with present sheet . See the complete description.
The Jerome “Schwarz 1549”after now 50 Years back on the Marketand now unmasked as Doubtful FellowRidinger, Johann Elias (Ulm 1698 – Augsburg 1767). Saint Jerome. The inspiration of the saint. Three-quarter figure as hermit to the right with bare chest at a table with two folios, the left holding a quill resting on the opened right one of which. Right beside the inkstand, left of the table crucifix leaning against large cardinal hat. The hat itself leaning against double bookshelf. On this folios, hour-glass , death’s-head + torture scourge of Christ’s. The saint himself looking towards the back upper left from where the trombone of the Last Judgement conveys inspiration to him. The lion looking sternly from below of the table. The whole within a frame with floral corner pieces. Below concluding large mussel-shaped cartouche within broad inscription field for entries of individual kind which both have been left empty here as the norm for the preserved copies. Mezzotint. Inscribed: in the mussel-shaped cartouche set into the upper ledge of the frame S. HIERONYMUS. / right below between the frame’s ledge and inscription field Ioh. Elias Ridinger excud. Aug. Vind. 57.8 x 42.3 cm.
Provenance Counts Faber-Castell as before with its lot no. 177 on the underlay carton Compare Schwarz 1549 (51.1 x 38.5 cm; variant in writing: “Elias” abbreviated after “l”, otherwise see below); Faber-Castell 177 (negligently as Schwarz 1549); Wend, (Additions to the Definitive Catalogues of Prints), I/1 (1975), 230 (as Schwarz). Not in Thienemann (1856), Stillfried (1876), Weigel, Art Stock Catalogue, pts. I-XXVIII (1838/57), Coppenrath Collection (1889 f.), Helbing XXXIV (Works by J. E. and M. E. Ridinger; 1900), Rosenthal, Ridinger list 126 (1940). Enlarged + reversed copy of Schwarz 1549 not known to literature on toned laid paper with watermark fleur-de-lis, probably contemporary, but also rather later. Noticeable that the enlarged format orients by other sheets of saints by Ridinger as e. g. the cardinal Jerome mezzotinted by Johann Jacob after Alessandro Marchesini (Schwarz 1548), though without the latter being “framed” likewise, or that of St. Mark Stillfried 1404, at which a note of Castell’s at the back of the present sheet points because of a similar scenery, by the way also lion and death’s-head. Marvelous deep-brown impression with margins of 1.5-2 cm running around of perfect preservation with partial minimal touch of tiny foxing spots, three little rust spots feebly showing through from the back, and four small to tiny holes backed by old at the upper margin of the subject, reverse lower left remains of mounting, as nothing to reckoned at all. – On the underlay carton besides Castell’s reference to Gutmann (Schwarz) still another inscription by a different hand. The sheet seems to have been acquired in the English trade. Sujet from the core of ecclesiastical history to whose most prominent doctors Jerome (Stridon/Sdrin, Croatia, about 340/42 – Bethlehem 420 [419?]) loaded with a youthful past reckons.
(Meyers Konversations-Lexikon, 4th ed., VIII (1888), 524.). In his early years “he stayed for some time at Treves” in whose famous schools he continued his studies and got acquainted to monastic life. His episcopal chirotony is reported in the legends of the 15th century as dignity of Cardinal referred to here by the cardinal hat. 386 he took his permanent residence in Bethlehem where he founded a monastery and nunneries. So he became, in his ranking likely compared with Augustine, patron of scientific associations, of teachers, students + pupils, of the theological faculties + Bible societies, but also against eye-diseases , furthermore of Dalmatia + Lyon. September 30 as his dying day is considered his memorial day by Christian religions, for the Orthodox it is June 15. Interesting present consideration of all attributes of St. Jerome as the oversized cardinal hat joins the hermit and the lion the death’s-head. Rather it is hermit or cardinal + lion or death’s-head as then also in Ridinger’s representation of the Marchesini painting above as cardinal and just with the lion whom Jerome once had relieved of a thorn in the paw. Offer no. 14,865 / EUR 485. / Export price EUR 461. (c. US$ 744.) + shipping
Francis of Assisias Undescribed Variant of Th.1288Ridinger, Johann Elias (Ulm 1698 – Augsburg 1767). S. Franciscus Seraphicus. Saint Francis of Assisi in three-quarter figure to the right, meditating before opened book with inscription “DEUS MEUS ET OMNIA.”, death’s-head + crucified seraph beside boulder overgrown with grass on top. The right of the folded hands with stigma. Mezzotint by Johann Jacob Ridinger (1736 Augsburg 1784). Inscribed: Ioh. Iac. Ridinger sculps. / Ioh. El. Ridinger exc. Aug. Vind. / S. | FRANCISCUS | SERAPHICUS. (in the upper loop of the otherwise empty mussel-shaped cartouche in the broad lower edge). 54.6 x 42.5 cm.
Provenance Counts Faber-Castell as before with its lot no. 115 on the underlay carton Compare Th. 1288 (c. 52.6 x 39.1 cm; without the engraver’s signature of Johann Jacob and only “A. V.” instead of “Aug. Vind.”; not mentioned book inscription + rock staffage; comp. Schwarz 1543, however not identical with Schwarz 1288 just for the format) – Schwarz 1288 (61.8 x 49.5 cm; without the book inscription, but with the boulder background; shortened signature as Th.1288, its identity provisionally questioned by Schwarz) – Schwarz 1543 (56.4 x 41.2 cm; with book inscription, but without the boulder, shortened signature as before, but “excud.” instead of only “exc.”). – Faber-Castell 115 (negligently as version Schwarz 1288). – As erroneously taking Th. + Schwarz 1288 for identical not in Wend, (Additions to the Definitive Catalogues of Prints), I/1 (1975). Not in Weigel, Art Stock Catalogue, pts. I-XXVIII (1838/57), Coppenrath Collection (1889 f.), Helbing XXXIV (Works by J. E. and M. E. Ridinger, 1900), Rosenthal, Ridinger list 126 (1940). Undescribed variant to Th. 1288 , Schwarz 1288 + 1543 of the fine large sheet of the founder of the Franciscan order (1182-1226) in warming rough vestment the cowl turned back with clear reference to his vision of a crucified seraph who “impressed (on him) under burning pain Jesus’ stigmata from which got the name of the seraphic father , his order that of the seraphic brothers. Benedict XI allowed the Friars Minor a special feast of the Stigmata of Saint Francis … and Paul V obliged all catholic ministers to the celebration of this” (Meyers Konversations-Lexikon, 4th ed., VI, 588). Already two years after his death St. Francis, likewise honored by Catholics, Protestants, and even non-Christians for “his unique simplicity and a pure grace of spirit” (Paul Sabatier, Life of St. Francis of Assisi), was canonized by Gregory IX, former Cardinal Ugolino and cardinal governor of the Franciscan order. According to current knowledge Ridinger dedicated eight versions or variants resp. to the saint, but solely present undescribed variant additionally with Johann Jacob’s signature as engraver . Present in very fine, nuance-rich impression. The latter especially with regard to the coat dismissed by Thienemann as “rough hairy” which here in the meaning of Ridinger’s treatment of coat praised by Wolf Stubbe looks rather precious. And the intellectual content of the physical message reflected by the chiaroscuro. With WANGEN watermark together with sub-mark as standing for contemporary impressions. The surrounding margin unevenly trimmed between the short extreme of 1 mm and 15 mm with mostly 10-15 mm on three sides. Two longer and three short traces of tears, each only minute, professionally restored and therefore without noticeably impairing of the also with respect to preservation very fine general impression. Backed besides three tiny tears in the white margin. – See the complete description.
“ The Great Sheet of Dance Macabre ”Ridinger, Johann Elias (Ulm 1698 – Augsburg 1767). Dance Macabre. Circular chain dance of nine women + skeletons around opened casket with two skeletons inside and outside of the churchyard wall as centerpiece. In addition to it, placed back, chapel + charnel-house (?) along with walls. In the corners the Fall of man – Golgatha – the Eternal life + Purgatory , between two text-cartouches. In the outer-field surrounded by 12 medaillions together with text-cartouches for the dance of the men, separated by 8 (6 varying) vanitas attributes. Mezzotint by Johann Jacob Ridinger (1736 Augsburg 1784). Inscribed: Ioh. Iacob Ridinger sculps. / Ioh. El. Ridinger excud. Aug. Vindel., otherwise as following. 65.3 x 48 cm.
Th.-Stillfried + Schwarz 1428. – Illustration in L’Art Macabre 2, Yearbook of the European Dance Macabre Society, Dusseldorf 2001, within the contribution here “The Vanitas Symbolism at Joh. El. Ridinger”. 2nd state (of 2?) as the copy in the Staatliche Graphische Sammlung München, too. – The copies Stillfried, Schwarz and that of the sale Counts Faber-Castell (1958 as “ The great sheet of Dance Macabre / Main sheet ”) not recordable in their states on the base of their descriptions. However, the one presented by Patrick Pollefeys on the internet proves to be earlier, at the present assumable as the first. Not in Thienemann and in Dresden, see below, missing in the voluminous stocks of Weigel (1857) , Coppenrath (1889/90) , Wawra (1890) , Helbing (1900) , Rosenthal (1940) and others more. Typographic + figurative watermark. – Above and on the right fine small margin nearly throughout, on the left and below predominantly trimmed on the 1.5 cm wide platemark. – To the middle laid on wide-margined hand-made paper per corner-mountage, one of which loosened, causing a repaired tear. Practically not disturbing center-fold. The very fine copy in respect of printing + condition of a cultivated collection of nuanced chiaroscuro in all parts. And in such a way of greatest rarity not only on the market, but in general, as documented above. The one in question here then not even in Dresden, rather made known only in 1876 by Count Stillfried. The quotations there not absolutely correct. The first of the large sized 2-sheet set with the “Allegory of the Period of Life” as pendant not present here (Th.-St. + Schwarz 1429; illustration of the copy in Augsburg in L’Art Macabre 2 as above) as a culmination of Ridinger’s vanitates in actualized repetition of an anonymous leaflet of the late 16th or early 17th century, in any case “before 1623” as the “demonstrably earliest and most known Dance Macabre illustration of this kind in the German-language area” (see Imke Lüders, Totenreigen-Totentanz, Totentanzillustrationen auf Flugblättern des Barock und ihre Rezeption, in L’Art Macabre 1, Dusseldorf 2000, along with illustrations). The grand sheet of richest thematic here present for the first time . See the complete description.
The Rosy Young Womanin Contrast to Death’s-Head + ChainRidinger, Johann Elias (Ulm 1698 – Augsburg 1767). Saint Mary Magdalen in Penitence. Half-length portrait sitting to the right at a boulder overgrown with flowers, the head turned to the upper left supported by the left while the right rests on a chalice standing on a slab together with death’s-head enclosed by a chain. To the left fine view at distant clouds. Above, coming from the upper edge of the picture filling, comet-like beam of light. Below broad field with center cartouche for entries of individual kind, both left empty as the norm with the preserved copies, but also without the name of the saint usually set into the latter. Mezzotint. 51.6 x 42.4 cm.
Provenance Counts Faber-Castell as before with its lot no. 168 on the underlay carton Compare Schwarz 1507 (51.2 x 38.6 cm; inscribed Ioh. Elias Ridinger exc.: Aug. Vind., with two soaring angel heads upper left in the clouds) as reduced repetition of Schwarz 1506 (66.5 x 48.8 cm; inscribed as before, but instead of the “exc.” “invent. et delin.” and without the angel heads); Wend, (Additions to the Definitive Catalogues of Prints), I/1 (1975), 192 (Schw. 1507); Faber-Castell 115 (negligently as Schwarz 1506!). Not in Thienemann (1856), Stillfried (1876), Weigel, Art Stock Catalogue, pts. I-XXVIII (1838/57), Coppenrath Collection (1889 f.), Helbing XXXIV (Works by J. E. and M. E. Ridinger, 1900), Rosenthal, Ridinger list 126 (1940). Undescribed variant to Schwarz 1507 + 1506 in proof before all letters with the far more expressive beam of light instead of the informal usual puttos which furthermore is not, as the latter, set into the clouds, rather emanates from the utterly contourless broad-flatted black above of them. Being 3.8 cm wider than Schwarz 1507 and therefore beyond the tolerable of varying working of paper it must be proceeded from an independent version and not just from differing states of one and the same plate. Already Schwarz judged such a difference of dimensions accordingly as he questioned an identity of his Magdalen reading no. 1508 with the equal one of Th.-Stillfried 1421 not present to him for differing width (38.4 : 42 cm, thus similar here). The rosy young woman in contrast to death’s-head and chain in the pictorial tradition of El Greco and Jusepe de Ribera and incomparably more charming than especially the sujet of Correggio’s reading Magdalen in idyllic landscape widely spread through steel engraving, but also over-excited other earlier depictions. That Ridinger used the death’s-head also in connection with the attribute of the book (said Schwarz 1508, Stillfried 1421) – just as his Italian contemporary Batoni, 1708-1787, but also already El Greco, 1541-1614 – follows with respect to his vanitates pervading the œuvre in manifold gradation without saying. But also picture-esthetically his present Magdalen with her elegantly draped bosom is a class of her own. Marvelous impression of adequate preservation with WANGEN watermark as standing for contemporary impressions with margins of 5-10 mm running around. Three differently long professionally smoothed out cross-folds no more perceptible from the front as a little restoring in height of the breast. Tiny rust spots in the sky part, three pinhead-small little holes right in the white paper (2) and image margin resp.
Before the Silhouette of JerusalemRidinger, Johann Elias (Ulm 1698 – Augsburg 1767). Consummatum est. Before the silhouette of Jerusalem the dying Christ at the cross, looking down to the left at Mary, to the right John, both standing, the hands folded, and looking up. At the foot of the cross death’s-head . Mezzotint. Inscribed: I. N. | R. I. at the top of the cross / Consummatum est. / I. El. Ridinger excud. Aug. Vind. 56.7 x 42.3 cm.
Provenance Counts Faber-Castell as before with its lot no. 109 on the underlay carton Compare Th. 1274 (uncertain as being trimmed under loss of the title/inscription strip) + Schwarz 1274 (56 x 39.2 cm, variant of writing “CONSUMATUM EST.” + “J. Elias … exc. …”). – Faber-Castell 109 (without attention to the “mm” in Consummatum). Not in Weigel, Art Stock Catalogue, pts. I-XXVIII (1838/57), Coppenrath Collection (1889 f.), Helbing XXXIV (Works by J. E. and M. E. Ridinger, 1900), Rosenthal, Ridinger list 126 (1940). Undescribed (?) variant to Schwarz 1274 of the atmospheric-delicate large sheet far from all drama in very fine impression with possibly WANGEN watermark with margins 1-1.5 cm wide running around and irrespective of its time-markedness – perfectly smoothed out little crease folds throughout the sheet, thin paper spots, some pin-like tiny holes, little spore spots in the lower part of the subject – of optically roundly very fine general impression. Here then after 50 years of absence from the market the copy Counts Faber-Castell of a crucifixion scene of quite rare intimacy with the marvelously nuanced light falling in from above . Offer no. 4,861 / EUR 956. / Export price EUR 908. (c. US$ 1466.) + shipping
A Spectacular DiscoveryAfter the ridinger gallery had stand upagainst 13 ( sic! ) undesirable rivals .Following the curator of an important Public Collection :
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