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“ … a  Group  of  the  Population
legitimated  to  set  up  its  Rights ”

Bosse, Abraham (Tours 1602 – Paris 1676). The Beggar as – today’s – Street Trade. With beggar stick, coin-bowl + dog before set back house scenery with kerk + market stand. Etching for Le Blond. C. 1640-50. Inscribed: ABosse jn et fc. / le Blond excud auec Priuilege du Roy. 8⅝ × 6½ in (22 × 14.6 cm).

Beall F 5; Lipperheide Fd 1; Allgemeines Künstler-Lex. XIII, 205. – LES CRIS DE PARIS. – French quatrain in the lower margin. – Isolated small water spots mostly situated within the image as little disturbing as a quite faint tidemark reaching into the picture margin upper left and a box pleat originating from printing. – In the corners traces of previous mounting. – Watermark Bunch of Grapes. – Otherwise

early  impression  qualified

Abraham Bosse, Beggar

by  fine  plate  tone  +  not  yet  erased  text  lines .

“ Very  much  wanted  are (Bosse’s) numerous engravings for the  true  representation  of the traditions, customs and fitments of domestic life, and the costumes of the different classes of France in the age of Louis XIII ”

(Erich von Rath). And José-Michel Lothe in AKL:

“ Fashion and costume engravings in which B. depicted everyday life scenes, mostly from the Parisian life, masterly up to the tiniest detail, were highly instrumental in his success; the most effective of these are … Les cris de Paris … With his work B. wanted to create a true portrait of reality, as he expressed himself analogously in the publication ‘Sentiments sur la distinction des div. manières …’. He wanted to depict the reality not as object of religious or mythological inspiration, but show its greatness and the beauty for its own sake; by this the protestant B. confessed to creation. ”

And  especially  to  the  sujet  here  Sue Welsh Reed in the Montreal/Cologne Richelieu catalog, 2002, p. 364:

“ In the 17th century the numbers of beggars grew bigger as a result of war and hunger needs. The needy men living in a town or a village were considered as a group of population legitimated to set up its rights towards the wealthy members of the community.

Tramps  and  vagabonds , however ,

capable to communicate the plague or to spread heretical thoughts

were  suspected  by  the  masses .

These ominous squalid figures were not characterized as beggars (mendiant), but as riff-raff (gueux).

The  rarity  of the sheets of that set also proven by Weigel’s sumptuous Art Catalogue (vols. 1-4, 1838-1850), missing the sheets of the set here.

On Le Blond see in Nagler under Johann le Blond: … supposedly the son of one J. Blond who engraved in Paris in the early 17th century and run an art trade. With this son Jean Beall also mixes up our older le Blond. See their made date references not harmonizing with each other.

Offer no. 11,839 / EUR  86. (c. US$ 99.) + shipping


“ The method you describe sounds excellent. Please proceed … ”

(Mr. J. R. C., September 16, 2003)