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Thus examine before committing for ever :The Eagle-Owl – and the RestRidinger, Johann Elias (Ulm 1698 – Augsburg 1767). Obstinacy of Marrying follows Bitter Repentance. The magpie fallen for the eagle-owl and now exposed to the rooster’s shrill reproaches while the cock pigeon and the “ bold , powerful noble-falcon ” are thinking the best. They all had been courting vainly. The symposium itself in tight forest. Etching and engraving. (1744.) Inscribed: J. E. Ridinger inv. sculp. et excud., otherwise as above in German, French, and Latin. 33.4 x 25.1 cm. Thienemann + Schwarz 770; Metzner-Raabe, Illustr. Fabelbuch, 1998, vol. II (Bodemann), 123.I. – Plate 6 of the intellectually as optically exceedingly charming “Instructive Fables from the Animals’ Kingdom for Improvement of the Manners and especially for Instruction of the Youth”
(Stefan Morét, Ridinger Catalogue Darmstadt, 1999, p. 96). Beyond it at the same time, too, creating a new image type, leaving, once more, tradition and field behind himself. For, so Ulrike Bodemann in Metzner-Raabe,
And Regine Timm, ibid., vol. I, p. 171 :
The great intellectual relationship with the already mentioned Hogarth by the way also unmistakably expressed in Garrick’s epitaph for this: “ Whose pictured Morals charm the Mind , And through the Eye correct the Heart.” Chronologically interesting in this connection interesting that on the other side of the channel in 1726 John Gay, famous-notorious for his “Beggars Opera” (Brecht, Threepenny Opera!), by his “Fables” had laid before “the most important achieved hitherto by English poets in this kind” (Meyers Konvers.-Lex., 4th ed., VI, 960/II). The set consists of 20 plates, of which Johann Elias, however, has published only the first sixteen. Presumably by stylistic scruple. For with the four last, etched/engraved only by his eldest, Martin Elias, and published posthumously, he gives up the superabundance of the previous in favour of a sovereignly formulated large flat clearness with which to grapple with he obviously has shied at the end though. And where to follow him was impossible for Thienemann, too, still one hundred years later (“have less artistic value, but are nevertheless estimable, and their rarity is to be regretted”). What here, however, is seen as a remarkably further developed artistic expressiveness. Culminating in the fascination to have created not only a new fable image, but this, once more in itself, developed further to a new level. Ridinger’s fable image then also a most highly important milestone within the “basic corpus of about 900 editions of illustrated fable books” up to Chagall’s Lafontaine folio with its 100 etchings worked 200 years later as downright a glaring light for the immortality of the fable illustration. That Ridinger had created his set originally substantially more voluminously is proven by the preparatory drawing sold here to the 20th fable inscribed by him with “Fab 31”, that inscribed with “Fabel 29” to the 19th (Weigel, 1869, no. 384), and that further one numbered with “30” known to Thienemann, which has been unconsidered like other, unnumbered, ones, too. Superb early impression before the hyphen between “Eigen-Sinn” (Obstinacy) mentioned by Thienemann, Schwarz, and Helbing and with still visible writing lines. – Partly trimmed to platemark. – Lying loosely on bluish-grey laid paper of the early 18th century watermarked SICKTE (the von Veltheim paper-mill there) along with a C, open to the left, under crown with cross and orb on which it was mounted in the second half of the 19th century.
For more single sheets of the set see “ The fable belongs to the artist as to the poet, and one lighted the other’s light ”
(Herr W. S., 29. August 2002) |