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“ What is not transformed by fantasyremains poor copy ”Rubens Happily Revived with RidingerRidinger, Johann Elias (Ulm 1698 – Augsburg 1767). Vos estis Lux Mundi Matth. 5. V. 14. Group of four of a pope + cardinal each as well as two bishops, the one in front with crosier, in three-quarter figure standing closely together, listening to the cardinal’s exegesis of “Narrantes carmina scripturarum Eceti. 44. V. 5” as to be read from the book he holds. The open page also grasped by the pope. In framework with flower-entwined rounded top with mussel-shaped cartouche as centerpiece. Mezzotint after details of two paintings by Peter Paul Rubens (Siegen 1577 – Antwerp 1640). Inscribed: Rubens pinx. / Ioh. Elias Ridinger excud. Aug. Vind., otherwise as above. 55.4 cm subject height x 47.4 cm plate width. Provenance Counts Faber-Castell their Ridinger sale 1958 with its lot no. 116 on the underlay carton Radulf Count of Castell-Rüdenhausen (1922-2004) Thienemann 1289; Counts Faber-Castell 116 (“Rare”, 1958); Rosenberg, Rubens, 2nd ed. (1906), 230 + 288 (erroneously paginated 228) with illustrations. Not in Weigel, Art Stock Catalogue I-XXVIII (1838/57) , Silesian Ridinger collection at Boerner XXXIX (1885) , Coppenrath Collection (1889 f.) , Reich auf Biehla (1894) , Helbing XXXIV (Works by J. E. and M. E. Ridinger; 1900) , Schwarz (1910) , Rosenthal, Ridinger list 126 (1940) . After an absence from the market of 50 years the here since Thienemann (1856)
only provable copy cast anchor here with all marks of 250 years passing through the waves of time. So then with particularly vertical visible as well as horizontal fold, the latter passing through the flower garland in the upper termination of the subject barely perceptible though, and in such a manner mounted by old on buff velin. Two sides with little margin of 5-9 mm, on the right trimmed to platemark, and below below of the inscriptions and the upper edge of the mussel-cartouche there with about 6-8 cm loss of the text plate intended for inscriptions of individual kind, though in the preserved copies usually unused and here then obviously regarded as dispensable for the picture. The principally very fine impression rubbed in tiny spots with small paper scrape off without loss of letters within the title-cartouche as well as a few hair-fine smoothed little pleats and small margin tears. All in all certainly close to be a ruin, but just as certain that in many cases ruins can be positive about very charming view. Just as in the present case the pictorial charm of this sympathetic sujets by which Ridinger after references to, i. a., Watteau, Roelant Savery, Jacob van Ruisdael once more shows his – here decidedly ingenious – proficiency to use influences which like princely and aristocratic dynasties just run through the arts, too, as already Goethe admitted for his own work. Here then after Rubens . But while Thienemann – “The idea taken from Rubens’ painting” – just thinks of one model there are at least two. Most conspicuously inspired by the right half of his “The Baptism of Constantine” (Rosenberg 230), effected by a pope whom two bishops and a cardinal assist, of these the latter in the second file like one of the two bishops with Ridinger. Thematically and compositionally even closer though the group of six “The Defenders of the Lord’s Supper” (Rosenberg 288) within which the cardinal on the right indeed stands isolated from the pope with both the two bishops on the left, but likewise reading in opened book. And Ridinger’s lining of his group of four in above rounded and draped frame with mussel centerpiece quite corresponding to Rubens’ composition who arranges his scenery as on a stage, limited emphatically on both sides by two pillars each, above inside of the head architecture rounded like a kind of curtain and draped variedly including fruit with large musselpiece as centerpiece. And although Ridinger duly concludes his sheets of saints below rather generally with varyingly wide textfield with musselpiece, so in the present case this – here trimmed off – conclusion comes very close to that with Rubens who emphasizes the stage character of his composition by brickwork interrupted to the front/below by decorative piece.
Here then Ridinger’s fully autonomous composition set under the beautiful word from the Sermon of the Mount “You are the World’s Light”, in ideas taken from two works of Rubens. And by this of additional documenting value with – for both Ridinger and Rubens – together high-ranking rarity.
(pages VIII + 270. A situation also possible new editions could change little as according to the expert Sandrart (1675) the technically conditioned extremely fast wearing off mezzotint plate only permits 50-60 good impressions.
(Mr. A. C., March 27, 2008) |